Arles, beside the Rhone River in Provence, is chilly
and dank and smells of onions in January, when the artist Van Stein and I roll in looking
for the spirit of Vincent van Gogh.
Van Gogh was a nocturnalist, who once described night
as “more alive and richly colored than the day.”
Some of his finest paintings, including “Starry Night”
over St-Remy, are nocturnes.
The world’s
most famous artist left his native Holland and lived in Arles for fifteen
months because the color and sunlight of Provence suited his sensibilities and
palette.
He shared a little yellow house with another
artistic genius, Paul Gauguin—until they bickered, Gauguin split to Tahiti, and
Van Gogh’s dream of creating an artist salon collapsed.
Vincent reacted—the day before Christmas Eve—by slicing off a piece of his ear for his favorite girl, Rachel, who worked as a prostitute
above Café de l’Alcazar.
We do not
have to search hard for Vincent in Arles.
Vincent’s spirit is less visible and somewhat elusive.
The people of Arles did not like Vincent’s paintings.
They did not like Vincent, either.
Arles was a bullfighting town, with an impressive
Roman coliseum, remnants of which remain.
But Vincent has long over-shadowed the once famous
Spanish matadors who passed through to torment and kill bulls.
Vincent’s
self-mutilation frightened the people of Arles.
They already knew he was a nutcase.
But when he became a gory nutcase, they wanted him out. A petition circulated demanding that nutty
Vincent leave Arles.
Believing the people of Arles correct in their
diagnosis, that he was nuts, Vincent committed himself to an asylum near
St-Remy, fifteen miles away.
He spent eighteen months (1888-89) as an asylum in-patient,
during which he painted a nocturne of swirling stars over St-Remy, famously
known as The Starry Night.
Upon discharge from the asylum, Vincent returned to
his native Holland and, soon after, slaked his thirst for life by killing
himself.
Maybe he did this because the people of Arles drove
him out.
Or maybe because no one anywhere appreciated his art.
Today, the people of Arles milk the most money they
can out of Vincent’s
fame.
They have adopted him.
Numerous souvenir shops and kiosks on every street and
alley in Arles hawk posters and postcards and booklets and key chains of Van
Gogh’s paintings.
Everywhere you look in Arles, you see pictures of
Vincent’s
paintings—the same
paintings people in Arles 150 years ago hated.
The people of Arles sell Vincent’s name for money
every way they can, every chance they get.
Greed will not allow them to give up Vincent’s ghost.
Café de l’Alcazar,
which Vincent painted and made famous in another nocturne called The Night
Cafe, is now called Café Vincent van Gogh.
The irony.
This is where Vincent would drink absinthe, a strong
alcoholic beverage made with an herb called wormwood, a neurotoxin.
Van Stein and I study the old café from different
angles.
The artist is searching for inspiration.
But he does not find it at Café Vincent van Gogh or on
any of the streets adorned with Van Gogh imagery and knick knacks made in China.
I take refuge from rain in a drab café that celebrates
brave matadors and braver bulls.
Arles darkens early.
In moist drizzle, we notice a carousel in a plaza
adjacent to our hotel, the Julius Cesar, on Boulevard des Lices.
No children sit upon the wooden pigs and wolves and bulls (in
place of the usual carousel horses).
This merry-go-round is open for business, but nobody
seems to appreciate its illumination and unusual beauty, and so it stands
forlorn, lighting up the dank darkness—an eerie, disquieting sight.
“That’s
it,” says Van Stein. “I’m going for my
paints.”
Fifteen minutes later, the artist is poised before his
field easel in a gazebo—a shield from the rain—about fifty feet from the
carousel, dabbing at his palette, until the canvas before him dances with
Vincent’s
soul.
Neither of us utters a word as I study his
picture.
We both know what has happened:
Vincent’s spirit is now immortalized in oil as a carousel.
Vincent’s spirit is now immortalized in oil as a carousel.
Van Stein ventures out later that night in search of
more inspiration, in case we’d
missed something.
But there is nothing more to paint in this creepy
place.
Even the full moon won’t show its face.
The people of Arles do not recognize Vincent’s spirit; only
it’s potential as a money-spinner.
Greed is what Arles is about.
This was Vincent’s
gift to Arles—or maybe his curse.
People usually get what they deserve.
One thing is certain:
Vincent made Arles look more beautiful in his paintings than it is
today.
Arles should be re-named Van Gone-ville.